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Meshrep: A Rich Cultural Tradition of the Uyghur People and Thirty Men Meshrep

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Oq Ya     Meshrep is one of the traditional customs of the Uyghur people, and it has a long history deeply rooted in their cultural heritage. Familiar customs and social ethics facilitate the organisation and management of Meshrep, seamlessly integrating morality, public discipline, art, and education. Meshrep is recognised as the "school of art" and "cradle of manners" for the Uyghur people. Local Characteristics and Variations Meshrep exhibits diverse local characteristics depending on regional styles. Various types and names of Meshrep include: Thirty Men Meshrep : Prominent among the Ili Uyghurs. Dolan Meshrep : Notable among the Dolan Uyghurs. Other Variants include Dolan, Blue (Grass), and Qeyit. These local Meshreps are distinguished by their extensive scope, rich content, and well-organised organisation. Etymology and Meaning The term "Meshrep" is derived from the Arabic word meaning: Personality, character, habit, nature. ...
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Yusuf Has Hajib and his tomb

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  Uyghur Heritage Yusuf Has Hajib, an 11th-century Central Asian Turkic/Uyghur poet, statesman, vizier, and philosopher from the city of Balasaghun, the capital of the Kara-Khanid Khanate in modern-day Kyrgyzstan, left a profound mark on Turkic literature and history. His most renowned work, "Kutadgu Bilig," serves as a testament to his intellectual prowess and cultural contributions. Born in Balasaghun, the heart of the Karakhanid Empire, Yusuf Has Hajib's upbringing immersed him in the rich cultural and intellectual milieu of medieval Central Asia. Beyond his literary pursuits, he played a pivotal role in the governance and administration of the Karakhanid Empire, serving as a vizier. He lived and wrote his epic work in Kashgar, where he also passed away. The tomb of Yusuf Has Hajib, located in Kashgar, Uygur Region, stands as a symbol of his enduring legacy and the profound impact of his contributions. It serves as a revered cultural relic, preserving his memory and ho...
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Traditional and Modern Education in the Uyghur Region

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  Uyghur Heritage  Traditional Education Periods The traditional education in the Uyghur Region can be divided into several distinct periods, reflecting the region's diverse religious and cultural influences over the centuries: Shamanism and Manichaeism (552-844 AD) Idiqut Period (850-1250) Buddhist Era (75-992) : This was the most extended period of traditional education in Xinjiang. Islamic Period of Qara Khanlar (870-1211) : This period was centered around Kashgar. Chaghatai Period (1179-1242) : Ili was the centre of educational activities. Sa'idya Khan Period (1514-1678) : Yarkand was the capital. Post-Sa'idya Khan Period : This marks the period following 1678. These periods reflect the significant shifts in religious and cultural paradigms that influenced educational practices and institutions in Xinjiang (Arshidin, p. 35). Modern Education Developments In more recent times, education in Xinjiang has seen considerable progress. Key advancements include: Universal Eleme...
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